"It is what it isn't though that isn't what it is and like I've always said I think that it's exactly what you think it is.
If you believe it is whatever someone else told you it is then you're doing it all wrong because you're the only one who could possibly know what it is."
- zed satelite nccDD 23 ksc
"00AG9603 develops as a self-organizing organism, connects with the virtual environment through its hosts (admins) by arranging the surroundings randomly for its own autonomous purpose" - Timóteo Pinto, pataphysician post-thinker
“Welcome to the most ancient conspiracy on the planet. We’ve gone for so long now that we don’t remember what we were doing, but we don’t want to stop because we have nothing better to do.” - Fire Elemental
—–><—–
:::
KSXTI Post-Neoist Meta-Discordian Galdruxian Memes Illuminati Cabal Contact Information
.
"Stick apart is more fun when we do it together." - St. Mae
“Respecting madness did not mean uncovering an involuntary mechanism, or an accidental slide into illness, but it did mean recognizing the lower limit of human truth, a limit that was not accidental but essential. Just as death was the term of human life from a temporal point of view, so madness was the term from the point of view of animality, and just as death itself had been sanctified by Christ’s death, madness too, int is most bestial form, recieved measure of sanctity.”
— Michel Foucault, History of Madness (154, 2006 Routledge Edition)
She/It/Xs says its a 3rd Space Allusion to the classic Illusions of literature.
Memetic Hazard:Open Spike Nght.
“Rules”: create something “poetic” (I know you already are) and tag it with #cyphermeme #ParaLit and #metapoem thus linking them all together for a massive pataphysical Meta-slam of #5DPoetry event in the #Dataplex
#RealityGlitchHack the system
Please visit our channel, like and subscribe to my channel: https://youtube.com/
Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue.
If this constant sliding and hiding of meaning were true of conscious life, then we would of course never be able to speak coherently at all. If the whole of language were present to me when I spoke, then I would not be able to articulate anything at all. The ego, or consciousness, can therefore only work by repressing this turbulent activity, provisionally nailing down words on to meanings. Every now and then a word from the unconscious which I do not want insinuates itself into my discourse, and this is the famous Freudian slip of the tongue or parapraxis. But for Lacan all our discourse is in a sense a slip of the tongue: if the process of language is as slippery and ambiguous as he suggests, we can never mean precisely what we say and never say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue.
Terry Eagleton, Literary Theory: An Introduction. Wiley-Blackwell; 2nd edition (2008)
